2 Timotius 3:4

3:4 treacherous, reckless, conceited, loving pleasure rather than loving God.

2 Timotius 3:9

3:9 But they will not go much further, ¹  for their foolishness will be obvious to everyone, just like it was with Jannes and Jambres. ² 

2 Timotius 3:17

3:17 that the person dedicated to God ³  may be capable ⁴  and equipped for every good work.

2 Timotius 4:18

4:18 The Lord will deliver me from every evil deed and will bring me safely ⁵  into his heavenly kingdom. To him ⁶  be glory for ever and ever! ⁷  Amen.

2 Timotius 4:22

4:22 The Lord ⁸  be with your spirit. Grace be with you. ⁹ 

[3:9]  ¹ tn Grk “for they will not progress any more.”

[3:9]  ² tn Grk “as theirs came to be,” referring to the foolishness of Jannes and Jambres. The referent of “theirs” (Jannes and Jambres) has been specified in the translation for clarity.

[3:17]  ³ tn Grk “the man of God,” but ἄνθρωπος (anqrwpos) is most likely used here in a generic sense, referring to both men and women.

[3:17]  ⁴ tn This word is positioned for special emphasis; it carries the sense of “complete, competent, able to meet all demands.”

[4:18]  ⁵ tn Grk “save me.”

[4:18]  ⁶ tn Grk “to whom.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[4:18]  ⁷ tn Grk “unto the ages of the ages,” an emphatic way of speaking about eternity in Greek.

[4:22]  ⁸ tc The reading ὁ κύριος (Jo kurio", “the Lord”) is well supported by א* F G 33 1739 1881 sa, but predictable expansions on the text have occurred at this point: A 104 614 pc read ὁ κύριος ᾿Ιησοῦς (Jo kurio" Ihsou", “the Lord Jesus”), while א² C D Ψ Ï sy bo have ὁ κύριος ᾿Ιησοῦς Χριστός (Jo kurio" Ihsou" Cristo", “the Lord Jesus Christ”). As B. M. Metzger notes, although in a late book such as 2 Timothy, one might expect the fuller title for the Lord, accidental omission of nomina sacra is rare (TCGNT 582). The shorter reading is thus preferred on both external and internal grounds.

[4:22]  ⁹ tc Most witnesses (א² D Ψ Ï lat sy) conclude this letter with ἀμήν (amhn, “amen”). Such a conclusion is routinely added by scribes to NT books because a few of these books originally had such an ending (cf. Rom 16:27; Gal 6:18; Jude 25). A majority of Greek witnesses have the concluding ἀμήν in every NT book except Acts, James, and 3 John (and even in these books, ἀμήν is found in some witnesses). It is thus a predictable variant. Further, there are several excellent witnesses of the Alexandrian and Western texts (א* A C F G 6 33 81 1739* 1881 sa) that lack the particle, rendering the omission the preferred reading.